I grew up in a family where secrets were currency and you never shared your feelings for fear of being shamed. In fact, when I told my mother I had problems with alcohol, her reaction was, “I didn’t raise a drunken slut who tries to kill herself.” The only true part of that statement was that I drank, the rest was purely her reaction. Growing up in that kind of environment means that any deep dark secrets you’re keeping get stuffed down into your soul where they can eat away at your happiness and your sanity.
When I grew up and started to learn about other religions, I was fascinated by the concept of Catholic concept of confession. It seemed so freeing and liberating that you could go and tell someone your secret shames in private and instead of castigating you, they would offer you a path to repentance and redemption.
When I started studying shamanism, I was shocked to learn that confession didn’t originate with Catholicism, but had been practiced in indigenous cultures for centuries. Although all traditions are slightly different, they all share some similarities with the Inuit shamanic practices. When Inuit hunters are unable to find enough game to feed their families, they believe this lack is caused by the Sea Goddess Sedna being displeased with them and withholding game. When this happens, the village shaman journeys to visit Sedna, the sea goddess, and asks for her help. When he returns, he tells the village people that some of them have broken taboos and they must confess. As the villagers confess their transgressions to their peers, it builds a sense of community and Sedna is appeased.
I must confess (pun intended) that I am not a fan of group confession because I would never like to be in a position where everyone knows my secrets. However, I also realize that everyone knowing my secrets also means they cannot be used as ammunition because everyone knows them. And in today’s modern world, some of us use the Internet as a great big public confessional where we share our secrets with whoever happens to happen across our blog.
I’ve never visited a confessional because I’m not Catholic and I believe that my doing so would be inappropriate, but I’ve sought out friends and therapists in hopes of having the same cathartic experience. My first experiences with confession were with friends that I took hostage and dumped on. Although I might have felt some release at sharing my deepest and darkest secrets, I realize that as I’ve matured it wasn’t fair to my friends to share those secrets just so that I might find peace. Using my friends as therapists damaged our relationships and while I’ve been able to mend some relationships by healing and growing, other relationships have been lost by my inappropriate confessions. I’ve had better luck sharing with therapists, but sometimes therapists excuse my bad behavior and tell me that it’s okay instead of holding me accountable and helping me to find better ways to cope.
My next attempt at obtaining redemption was journaling. I used my journal to record all my sins and regressions, real as well as imagined. Unfortunately, writing down all my sins allowed me to dwell on them and use them to beat myself up. When I wrote pages and pages about what an awful person I was, I found myself believing it and it caused my self esteem to plummet even further.
It was when I entered Al-Anon and truly worked the 12 steps that I found my path to repentance and redemption. Steps four through nine are all about confession and redemption:
- Made a searching and fearless moral inventory of ourselves. This step is all about getting honest with ourselves. It is about listing the things we’ve done that have hurt other people, our resentments that our hurting ourselves, and our fears that are holding us back.
- Admitted to God, to ourselves, and to another human being the exact nature of our wrongs. This was one of the hardest steps I’ve ever done because I had to lay my soul bear to my higher power and to another human being. Fortunately, I had a sponsor at the time who listened and was very nonjudgemental.
- Were entirely ready to have God remove all these defects of character. It is one thing to know what our shortcomings are, but it is another to be ready to have those shortcomings removed. It took a lot of prayer for me to get to the point I was ready to give up my temper, my sloppiness, and my other shortcomings.
- Humbly asked Him to remove our shortcomings. By the time I got to this step, I was completely ready and asking was easy because I had prayed to be ready.
- Made a list of all persons we had harmed, and became willing to make amends to them all. Making this list was difficult because I wanted to put the entire world on the list, but my sponsor and I talked and I learned to focus on the people I had truly and actively harmed and not the people who disliked my decisions. For instance, I made the decision to distance myself from my mother because she is bad for my mental health. She didn’t go on the list because I did not actively harm her.
- Made direct amends to such people wherever possible, except when to do so would injure them or others. This step was the most freeing of them all because this is where I confessed my shortcomings to the people I had harmed and asked for their forgiveness. I also had to take positive and concrete action to change my behavior as amends are working to make things right and not just mouthing an apology.
I realize that not everyone is in a 12 step program or needs to be in a 12 step program, but the same concepts used above can be used by anyone to work through shortcomings or “sins” that are holding us back. One of the most valuable things I learned from going through this exercise was that I am human and that most of my “sins” such as being short with people, being self absorbed, etc. were human traits and that possessing them didn’t make me a monster.